All Nommos

Agpayso

The energy of logic and factual knowledge. Objective thought, rationality, deep in the storage of the mind, a psionic base energy that is devoid of any other influence. It is psionic data storage. Common users are pagikkans, scholars who memorize everything instead of writing it down.

Aifaellam

The energy of viscera. A version of mijjit used to predict the future by looking into spilled viscera. Sometimes addressed while the organs are still within a living body, used to see the entirety of the bodily systems. Common users include haruspexes.

Ancestral Memory

The energy of one's ancestors. The energy of memory, of reaching back and attuning to those who came before you. Limited to only up to the Fall, as ancestral memory before that is still imbued with celestial aemoa. Common users include shamans.

Emotional Resonance

The energy of the heart. Emotions. The energy derived and generated from what mortals (and Divines) feel. The most commonly generated aspect of the Name in that people almost always feel; considered the second aspect of the Name. It encompasses all forms of emotion. Common users include enneads. A connective energy, emotional resonance, sometimes called "heart", often interacts with other energies.

Humors

The energy of all bodily fluids, including fluids from non-mortal things. Of limited use save by physicians and alchemists, this energy is a scientifically engaged one. Common users include chymosians. The most potent bodily energy, the most potent humor, the energy of blood itself, considered the universal carrier of esoteric energies, is blood energy, such a notable subset of humors that it often deserves a separate mention. Blood magic is used in more spells and esoteric arts than any other kind of magic. Those who specialize in using blood without any specific energy besides are called bloodcasters. As humors are thought to affect emotions, this energy is considered the confluence of heart and body.

Idiruko

The energy of social connection. Emotional resonance created when the resonance of two or more people merges, a form of emotional resonance that represents an atmosphere or mood of an entire group. It is a network of resonance that defines communities and places, and it is related to yahas, tutelary energy, and more. Common users include jimens, seamstresses who sew emotions together.

Mijjit

The energy of the body. Physical energy. Produced from the use of a body. The most visible aspect of the Name; considered the first aspect of the Name. It encompasses all parts of all bodies, living, dead, or inorganic. Common users include wisin.

Nommos

The energy of the True Name itself. The four energies combined, the full essence of a thing. The Name of a thing is the whole of a thing. It is not generated but present in all things, as all things have a Name. Common users include Namecasters.

Psionic Energy

The energy of the mind. Mental energy. Produced from the use of the mind. The most commonly wielded aspect of the Name; considered the third aspect of the Name. It encompasses all parts of the mind and all forms of thought. Common users include psionicists.

Qillqaña

The energy of personality. The confluence of emotion and soul and mind; near-nommos. This is the nommic variant of character. Common users include mayjt’ayañas, tahawals who transform themselves through emotional control.

Raesian Energy

The energy of bones. Bones are the hardest, strongest parts of most bodies, but they cannot be tapped for energy unless dried and brittle, broken, and long-removed from the body. It is tapped mostly to invoke the undead, and thus, it is considered an ill-aspected energy. Common users include bonecasters.

Soul Energy

The energy of the soul, the metaphysical energy, the essence of what one is. Produced from inherent and experiential aspects of one's being. The fundamnetal aspect of the Name; considered the fourth aspect of the Name. It encompasses all that a person is that is not part of the mind, body, or heart. Common users include sorcerers.