One who vows service to angels and gains celestial powers of protection, healing, or empowerment of others.
To become an angelologist, one must be annointed by an angel whom they serve. Some are chosen by the angels, others seek out angels to serve, but all must prove themselves worthy before the angel will annoint them and offer them powers for their service.
There are those who are chosen by angels. They are people who meet the criteria of angelic service without actively seeking it out, perhaps without even knowing. Others seek out angelic service. They are usually members of a faith that honors angels and certain kinds of behaviors, agents of that faith who seek out angels to serve in order to serve the faith. Angels refuse those who seek service for their own personal gain or for the service of an oppressor state. Only the true and sincere are taken. Sometimes, a true believer who belongs to an organized religion co-opted by an oppressor state is still allowed to take service, but they usually realize their service will run counter to the state very quickly.
If an angel chooses a servant, they appear to them when they are alone. If the person is rarely alone (a parent, for instance), the angel may contrive a way to get them alone. If a servant seeks out an angel, they must find a way to call the angel. This usually involves an act of self-sacrifice dedicated to the angel. It must, however, be dedicated to a specific angel.
The angels who accept service of mortals are rare. Most are focused on their own tasks and have little time for mortals, and fewer still want to interact with mortals except in service to their Divine. But those who do do so by taking accountability for their servants. They risk disgrace if their servants betray them, and therefore, they are very exacting. Their servants will gain and lose power based on how well they serve. If they are too far afield, if they betray their angelic sponsors, they will be punished, possibly even killed. Angelic sponsors of angelologists are called earab aa.
Service to angels requires extremely strict adherence to the angel's specific ethical structure and their individual tasks, as assigned by their Divine.
Every angelologist serves an angel who exists at the intersection of nation, rank, and role. Nation refers to an angel's background and culture. Rank refers to their place in a hierarchy. Role refers to their angelic occupation. Consult the GM for these details.
Angels determine the worth of a candidate by analyzing even the smallest aspects of a person's soul. Their every experience, in fullest context, is considered. A mortal is found worthy if and only if they are not in service to evil, to the exploiters and oppressors, and if they have not committed unforgiven acts such as murder, rape, kidnapping, abuse, and so on. If found worthy, they are tested 12 times.
Tests vary by mortal and angel, but always revolve around things that fit into the angel's milieu. Tests are usually simpler for those who are less ambiguous in their worthiness.
If found worthy, the angelologist is annointed with celeste water and given a vial of it. The annointing imbues the inital powers of the angelologist. The vial allows them to restore their powers after used up to four times (four times total, not four per power). After that, they must return to the angel to ask for more, so they must always use their powers judiciously. The angel will grant them new powers if needed for a task or if earned. Angels are very careful with the powers they grant, as they are culpable for how those powers are used.
If an angelologist falls out of favor or if a candidate is in a state of sin, they send them on a particularly difficult task which will have remarkable positive consequences if successful or a long-term task such that it takes a life-time of service, with extreme consequences for failure.
If found worthy, the angel will grant the angelologist four starting powers. Powers vary by angel. Here-listed are those of the commonest angels sought by angelologists, the ridwan:
PRO -2 ATH +1 STR / AWA +2 WIL +3 PRS +3 STH -3
A conessa is a conduit to one's ancestors, but they can connect to their ancestors before the Fall. They do this by engaging in ancient practices handed down mentor to mentor, mother to mother, parent to parent, involving meditation, special substances, and deep visions. Almost anyone can access their ancestral memory, though it is not easy, but to access ancestors from before the Fall requires eradicating all patriarchal assumptions and indoctrinations first. One must be entirely free of patriarchal values to be able to go back that far.
Once someone breaks past that barrier, they may access it only briefly without being drawn into it. Most, therefore, either connect with a single ancestor or small number of them, or they only go back occasionally, or they focus on one kind of ancestor.
They often have an ancestral guide, one from just before the Fall, and a handful of preferred ancestors to connect with. In order to access them, they associate some object with them. They use that focus to instantly connect and gain wisdom or advice. They can also draw powers, skills, and abilities from their preferred ancestors, but in order to do this, they need to spend more time and effort than a quick connection via their focus. Usually, they need to enter a trance (using meditation and an hallucinogen) for a few hours and find the ability, skill, or power in a symbolic vision, led by their ancestral guide. Any skill, power, or ability drawn from their ancestors may only be temporary. If they hold onto it for more than a few hours, they risk having the ancestor's memories over take and replace their own.
A conessa chooses what powers, skills, and abilities they seek based on the needs of their community. Using this power is absolutely forbidden by the colonial powers, and therefore, they usually operate in secret. Their magic is antithetical to imperial powers, which allows them great magic to wield against them. Consult the GM for details, as the list may be longer than usual.
PRO +1 ATH +1 STR / AWA +2 WIL +2 PRS +1 STH /
Confessors worship a goddess of cleanliness, innocence, forgiveness, redemption, mercy, relief, accountability, and kindness, a figure worshiped in both native religions and those of many refugees from persecution, plus many who were enslaved or indentured. There are many names for confessors from the different religions, but they all work more or less the same.
Confessors are priests, so they can also gain favor from their goddess, but their magical powers of forgiveness derive from acts of sincere forgiveness and the emotional resonance that comes from it. This is in part them practicing their faith. They are taught how to wield this magic by others of their faith, often starting when they are young.
To start, they must have need to forgive someone, but it cannot be forgiveness without accountability unless the harm caused them was not derived from intentional abuse, oppression, exploitation, impoverishment, enslavement, indenture, significant violence, or cruelty. If any of these latter are part of the harm caused them, the person or persons responsible must be held accountable. If they are unwilling to be or if they are unable to be, the power will not be evoked. Usually, the first act of forgiveness is something small, something between family members or friends. The emotional resonance forms with both the emotion and the act of forgiveness, and the confessor captures it either in a dumaqu jewel or in a piece of soapstone.
Once captured, they keep this token to gather more as they encourage acts of forgiveness, forgive others, and work to bring accountability and redemption, resolving conflicts, and passing judgment. They act as a judge, a listener, an adviser, a counsellor, a teacher, and a confidant to their communities. As they do this, they gain certain abilities:
Confessing: listening to someone confess gives them magical energy.
Prayer of forgiveness: if they pray over someone who has confessed, they can offer forgiveness if their sins, crimes, or needs are not something they must be held accountable for. This prayer can take many forms.
Rite of redemption: they can perform a rite that tests a subject who has committed some grievous crime (see list above) magically, inflicting a geas, hex, or some other requirement upon them that they must overcome to find true redemption.
Merciful touch: they can touch those in pain and soothe them.
Rite of cleansing: they can perform a rite that cleanses mind, body, soul, or heart. This rite always involves literal cleaning as well as magical cleaning.
Sigil of relief: they can invoke a sigil that relieves someone of a burden magically.
Mark of accountability: they can mark someone, forcing them to find accountability or face magical consequences.
Waters of purification: they can anoint waters that purify that which they wash, magically removing hexes, curses, geases, etc. as well as removing infernal effects.
Sense innocence: they can wash their eyes and see for a moment if someone is innocent of something they have been accused of, read people vs. deception.
Abilities may vary. Consult the GM.
Their faith is extremely criminalized, and if any are caught practicing it, they are burnt as witches.
PRO -2 ATH / STR +1 AWA +2 WIL +2 PRS +2 STH -1
Type: Preceptor
Devotore are members of a popular or celestial faith who embody the virtue of piety or principle. Embodying a virtue means living it as closely as possible. They live this virtue day in and day out, rarely if ever erring, and using that near perfection to generate magical power to serve their faith. Their conscious choice and their knowing devotion is what gives them power.
To embody piety, one must perform every religious practice, rite, sacrament, prayer, and so on with genuine devotion to those they worship or believe in. To embody principle, one must live a life by a set of reasonable principles derived from practice of an ethical or conscious lifestyle.
Their role in the faith as a preceptor is to be a teacher, a keeper of lore, and a reader, researcher, and interpreter of the words of the being or beings they worship. For them, living piously or principled means keeping to their practices and prayers, reading regularly, engaging in scholarly work, and being fair judges of the precepts for their people.
In the Talunese region, there are preceptors in several popular faiths, especially the Shepherdists.
Those who embody piety gain faith bonuses rapidly and can use their faith to invoke the Divine Will of their chosen Divinity or similar power of those they worship. They become vessels of this Will and can understand the needs and wants of their Divine. They are some of the most powerful faithful in the world when they have achieved a certain depth of embodiment. Those who embody principle operate similarly to the pious, but their power comes from their own WIL and discipline.
PRO / ATH / STR -1 AWA +3 WIL +3 PRS -1 STH -1
A person who embodies the thirteen popular virtues, a hallow gains different powers depending on how they embody each virtue. Hallows make a conscious decision to live their lives according to the virtues, picking out specific virtues to embody or trying their best to fit one or all of them. Their conscious choice and their knowing devotion is what gives them power.
The thirteen virtues:To live virtuously is to live the virtues. One may live just one virtue or multiple virtues or all of them. The latter is very difficult to do with the level of consistency required to gain power from it, but many bear multiple virtues. Each virtue gives its own set of powers.
Embodying a virtue means living it as closely as possible.
Each virtue provides a different set of powers:
Consult the GM for more details.
PRO / ATH / STR / AWA +1 WIL +2 PRS +1 STH -3
Type: Priestess
Sursaseds are trans feminine priestesses of the Beloved Divine. They believe in love as a potent and palpable force in the world, and they believe in a goddess whom they call Hili Kar, the embodiment of all forms of love. Their role in their religion, which is banned by imperial law, is to lead rites of desire.
Sursaseds, being forbidden by law, either pose as spiritual advisers to small communities or as sex workers. They keep their faith hidden except to other followers, and they perform their rites only in secret. They learn, also, in secret, and are initiated into their faith one they come of age and have studied for years under more experienced sursaseds. But most learn the faith, if not the occupation, as children from their community.
To become a sursased, one must be trans feminine. This is an ancient tradition that elevated them to the role of priestess in communities long since lost. But the purpose of it was that they would understand all facets of love because they lived multiple facets of life (in earliest versions, they were not gendered, but the transformation was always required). In imperial times, this aspect of their life is also very illegal, forbidden by the church everywhere.
Once one decides to be a sursased, they begin training under another sursased in the various rituals, psychological exercises, and sacred indulgences that define their role in the faith. They embody desire - not merely sexual desire, but all desires - but also understand that personal desires must be balanced with community needs. They help guide members of the community in navigating their desires within that context. They serve as counsellors for people navigating their relationships, teachers for the young just coming to understand their desires, and advisers for leaders who must understand the difference between their personal desires and the community’s. They are extremely respected in their communities, making them all the more targeted by the imperials.
Those who pretend to be sex workers are genuinely working as sex workers, which is sometimes illegal and always policed in imperial lands. Those who pretend to be community advisers take greater risks of being caught.
Sursaseds perform special rites to gain magic, which they use to understand and guide others. They first engage in a sacred indulgence (usually some kind of food they love) before performing a rite, which gives them power. Their indulgence may never take the form of non-consensual harm to another. Their rites then must be sung, singing ancient songs that soothe the heart. The abilities they gain from their rites may include the following:
Jeweled sight: seeing the many-faceted desires of others.
Fantastic vision: granting another person a vision of their fantasies.
Sapphire fruit: turning any fruit or sweet thing into a glowing blue food that tastes incredible.
Alluring aura: they glow blue and gain bonuses to PRS, but never take away someone’s free will.
True listening: they can hear what is unsaid in someone who is confessing to, confiding in, or otherwise speaking to them in a heartfelt way.
Song of soothing: their ancient songs calm people’s emotions.
Sursaseds are very rare. They need not medically or magically transition for their role, but they must genuinely be trans feminine.
PRO / ATH +2 STR +1 AWA +2 WIL +1 PRS +3 STH -1
Tahemmas are nuns of an order devoted to equality. They work amongst the poor and oppressed, doing what they can for them, helping out in small ways, and sometimes even organizing resistance against the authorities. They operate partly in secret due to how heavily criminalized they are. Though they believe in a deity (sometimes multiple) represented by massive stone figures carved in the wilds (sometimes called the Megalithic Goddess), the concept of equality is more important and seen as an even higher power.
Tahemmas make a vow to a goddess of equality, the concept or equality, or other inmortal beings devoted to it. Most sisterhoods are focused on the work above the deity, but they are sincere in their faith and may also gave and wield favor. But their vow works so long as they remain devoted to the work, never engaging in service to oppressors, exploiters, abusers, or their agents. They gain power the more they help people fight against the inequities they face.
Some abilities they may gain include the following:
Equalizing presence: with a word, everyone within 30’ radius who is oppressed, exploited, impoverished, enslaved, indentured, abused, or otherwise subject to systemic inequality gains bonuses to any stat, skill, ability, power, or lore needed to face their current opponents on equal footing for up to three rounds/minutes (in/out of combat). This costs 1 point per point needed to equalize everyone within range.
Equitable exchange: they can give some of their points in any stat, skill, ability, power, or lore to someone else for an equal number of points if that person is in need and they have the relevant points to give. This costs 1 point of magic per point they give. They cannot give equalizing magic to anyone.
Resist inequality: any act of oppression, exploitation, abuse, enslavement, impoverishment, indenturing, or otherwise enforcing or inflicting systemic equality may be resisted at +3 against it if the tahemma is the target. They may grant this to someone else via touch and an extra point of magic. This cost is 2 per +3 for the eqalitrix, +1 per point for someone else.
Raise megalith: the faith of tahemmas is rooted in ancient ones wherein megaliths were focal points of their power and religion. As such, an egaltrix may create a megalith (if large enough stones are within 1 mile) by expending 15 points. Anyone caught within the space the megalith is constructed suffers damage at 20/28/36/44 if they do not dodge out of the way (ATH vs. AWA).
Equilibrium of the soul: the tahemma may meditate and contemplate their own soul for a period of time after a major success in helping the cause of equality. If they spend enough time and have built up enough energy, they may achieve temporarily equilibrium within their own soul, allowing them to redistribute all points across their character sheet to be more “balanced” for 1 day per 5 points of magic, with a minimum cost of 20 points.
Other powers may be possible. Consult the GM.
PRO / ATH +2 STR +1 AWA +1 WIL +2 PRS / STH -1
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